Ovulation, Menstrual cycle and conception in astrology

  1. The ovulation and menstrual cycles are caused by moon and mars. Moon is a watery planet and Mars is fiery by nature. Their combination makes pittha the rajas (ovum).

 

  1. When the transit moon is placed in an upachaya rasi from the chandra rasi of the woman the uterus is unclean and insemination at that time will not yield pregnancy.

 

  1. The moon placed in a non upachaya rasi should also be aspected by mars.

 

  1. The man should have a transit moon placed in an upachaya rasi aspected by a benefic male planet (Guru).

 

  1. The woman must be in her rutu period (ie:- 16 days form the first day of the menstrual cycle.)

 

  1. Pregnancy occurs under the above circumstances if there is no hindrance due to past karma and the man’s and woman’s reproductive health is fine. The above are the conditions for normal conception.

 

  1. If there is a problem in ovulation or menstruation due  to prarabdha karma chandra and mars should be essentially propitiated.

 

  1. If the problem does not have its roots in past karma it should be treated with medicine.

 

  1. This makes 3 clear points. The ovum not getting fertilized during a cycle can be due to – Unfavourable positions of moon and/or mars, Past karma, Health grounds.

DWADASA ADITYAS

The twelve forms of Surya

Indra – stays in devaloka and destroys daityas and danavas
Dhata – stays in Brahma and causes creation
Parjanya – stays in sunrays and causes rain
Pusha – stays in mantra for the welfare of beings
Tvashta – stays in plants and herbs
Aryama – stays in dwelling places and protects
Bhaga – stays on earth and mountains
Vivasvan – stays in Agni and digests food
Amshu – stays in the moon and supports the worlds
Vishnu – takes avatar to destroy evil
Varuna – stays in ocean and gives life
Mitra – stays on the banks of Chandrabhaga river

 

MERCURY IN DIFFERENT HOUSE

Me in 1st— in youth defame regarding opposite sex. First kid is daughter or will have sister. Works easily and joyful

Me in 2nd—spreads knowledge, intelligent

Me- 3rd—enjoys Road side food. Does not help other but gets help from others, likes spicy food

Me -4th – uncle and mom’s financial position will be bad. If Ma or Moon in 6th house , mom may commit suicide if Me in 4 and Ju in 9 th, throughout life will be  Rich

Me in 5th house—vak has power (purity in speech)

Me in 6th house— good communication should  be able to use polite words.

Me in 7th—helpful. Marriage in close circle of family

Me in 8th —no enjoyment, always busy. Govt raids. Good at forged documents preparation

Me -9th – non reliable, shameless provided 11th house is blank. Or else follow 11th house planet

Me-10 intelligent, successful if Saturn week , father  may short lived

Me 11—till 24 yrs useless life, after that he will be great success

Me -12 th ups and down luck. Lier, selfish. Very difficult situation

RASI CHARECTERS

  • (1) Rasi caste: Commencing from Meena in fours the castes of the Rasis in succession are Brahma, Kshatriya, Vaisya and Shudra respectively.

(2) Rasi direction: Commencing from Mesha in fours the directions are East, South, West and North respectively. (3) Rasi Kala (time when powerful): Commencing from Mesha the first 4 Rasis are night signs. Second 4 are day signs. Dhanus and Makara are night signs. Kumbha and Meena are day signs. (4) Chara, Sthira, Dwiswabhava: Commencing with Mesha in threes they are Chara (movable), Sthira (fixed) and Dwiswabhava (common or dual) signs respectively. (5) Dwaitha etc.: Commencing with Mesha in threes the Rasis are Dwaita, Adwaita and Vishistadwaita. (6) Male – female, odd – even, fierce – gentle: From Mesha onwards in twos the Rasis are male and female, odd and even, fierce and gentle Rasis in order. (7) Dwara – Bahya – Garbha Rasis: From Mesha onwards in threes they are Dwara (entrance), Bahya (outside) and Garbha (inside) Rasis respectively. (8) In the same order they are Dhatu (mineral), Moola (vegetable) and Jeeva (human) Rasis. (9) Vrishabha – Simha – Kanya and Vrischika: These are childless Rasis.