Wallet colors Tips:-

Wallet colors Tips:-
Black is the most common and popular color and you got it right! Black represent wealth and prosperity. If you are looking for advancement in career or soar in your business, black is the color to go for.

Blue symbolize money will be drained just like water (attract splurging) and it is hard to accumulate wealth, so the colour is not recommended.
Red represent fire and it is not advisable for wallet colour because it will burn away your wealth luck.

If you want to increase savings or has the habit of spending too much money, Brown color may help you to save money.

Pink colour is more suitable for ladies who are looking for the other half as it increase love and relationship luck. If you are looking for increasing wealth, do not use this colour

Green represents growth and life. In home Feng Shui, you will add green plant to help increase the positive flow of energy in your space, a green wallet will help to increase income opportunity. It is especially suitable for entrepreneurs to welcome business idea and opportunities.

Normal light yellow color wallet may often attract money, but it will be often in and out. Money flows well but spending a lot of money as well.

To resolve the above situation, you might consider mustard yellow or pastel yellow for wallet/purse.

If you want to save money, choose mustard yellow and if you someone who want to increase wealth luck you can choose pastel yellow instead.

Clean the Clutter

Clean the Clutter
Now, that’s simple and quite well-known too. Too much of clutter in a home tends to invite or trap a lot of negative energy. So get rid of the trash. Also, never keep broken or damaged instruments and items at your home, like watches, telephones, mixer, electronic items, ball pens, cassettes etc., for they carry negative energy. Keep getting rid of this junk, and you will see how light and clean your home’s aura feels. or see how light and clean your home’s aura feels.

Vastu Tip

Keep Bathroom Door and Toilet Lid Closed
The bathroom is dedicated to carrying waste water (dirty water) from the home. To keep it contained within this room, always keep the bathroom door closed. In addition, keep the toilet lid closed when not in use and especially when flushing the toilet to prevent family wealth and finances from being flushed from the house

Vigraha or Murti at temples and homes:

Vigraha or Murti at temples and homes:

Agama Sastras give certain rules and regulations for vigraha worship in temples. The Murtis are made of stone, wood or metal. The Murti made of stone like granite or with cement and mortar . The stone ones can have Abhishekam (bath) and not others .

The Utsava Vigraha in temples are mostly made of Pancha loha and their height is from 18 inches (1.5 feet) and above.

The installation rituals include: i) Prana-Pratishtha mantras typical of the Agamic procedures ii) An ‘eye-opening’ rite using a golden needle with Vedic mantras.

Nithya Anusanthanam (Daily Vedic Rituals) are detailed in Agniham part of Smiritis.

The Vigraha for doing pooja in houses is to be less then 10 inches and normally in Silver or Copper or Bronze or Panchaloha.

More the height more the rigorous Niyama, Achara, Rituals and devotion are required. For this reason elders advice to have only less than 2 inches vigrahas for Vedic Pooja Rituals.

Salagrama can be worshiped in houses in a relaxed atmosphere. These Salagramas can be placed in paddy or rice without any pooja for few days in our absence.

But Vigrahas in our houses require our constant attention and daily poojas

Restrictions on number of murtis at home

Restrictions on number of murtis at home

Two lingas should not be worshipped at home, also three ganapathis, two sankhas, two suryas, three devis, two chakras and two shalagramas. It can lead to unrest.

Five Rin( Debts) of a Human Being

Five Rin( Debts) of a Human Being ( Pancha Maha Yagna)

Hindu scriptures say that every human being is born owing five important debts: debt to God, debt to Ancestors, debt to Humankind, debt to Guests, debt to Animals and plants (or debt to Nature) and they must repay those karmic debts during their lifetime.

Debt to the God for their blessings: paid by rituals and offerings.
Debt to Ancestors and teachers: paid by supporting them, having children of one’s own and passing along knowledge.
Debt to Guests: repaid by treating them as if they were gods visiting one’s home.
Debt to Mankind (manushyarun): Mutual co-operation and serving others can help to repay this debt to mankind- such as giving money, clothes, shelter and land, to poor people, giving food and water to hungry people and helping orphans-or any other help that is appropriate.
The fifth debt to the cosmic elements and everything that arises out of them (bhutrun) means debt to Nature — a person is indebted to plants, trees, birds, animals and nature (called Bhuta Rin) — repaid by offering good will, food, water, or any other help that is appropriate.

Repaying these five debts, called pancha-maha-yajna, is compulsory in Hinduism. By these five yajna the worshipper places himself in correct relations with God, ancestors, spirits, men, the organic creation, nature and himself.

Thithi and its importance

Thithi and its importance

Tithi General Description of Activities Prescribed Activity

1 Activities related to Fire and it’s invocations. Marriage, Sacrifices etc.

2 Activities related to creation and other such Brahmnical activites.Laying foundations etc.

3 Activities related to Shakti/Gauri. Health, Beauty care etc

4 Activities related to destruction of obstacles and hurdles. Initiating a competitive tasks, fight etc.

5 Activities related to appeasement of Naaga or removal of ills. Taking first time medicines.

6 Activities related to making peace etc. Coronation, making new friends.

7 Activities related to material enjoyment. Purchases of new items like vehicles, Travel etc

8 Activities related to defending oneself. Health and healing.

9 Activities related to attacking evils etc. Removing competitors etc.

10 Activities related to gather good karma. Donations etc

11 Activities related to gathering knowledge and contemplation. Praying to Vishnu, learning etc

12 Activities related to sustenance and Vishnu worship. Trade, Any soft activities. Worship Vishnu.

13 Activities related to enjoyment. Making new friends, sex etc (Worship Shiva)

14 Activities related to destruction of evil. Aggressive activities.

15 Shukla Poornima: Activities related to Guru worship. Satya Narayan Vrata

15 Krishna Amavasya: Ancestor Worship. Shraadha ceremony.

Ear Problems in Astrology

Ear infections can be judged by Horoscope.

11th house of Natural zodiac  represents left ear and 3rd house  represents right ear.

Ear disease must be judged from the following:

1. a) Mercury: Mercury deals with the hearing as well as communications of any

sort. A strong mercury under benefic influences indicates a strong and

healthy hearing mechanism. Affliction indicate the reverse.

1. b) The Third house: the third house is the house in the horoscope concerned

with hearing. Benefic influences on the third house / third lord ensure a

healthy hearing system.

1. c) The eleventh house: The 3rd house and the 3rd lord indicate the right ear

(besides the faculty of hearing). The 11th house and the 11th lord lord

indicate the left ear.

Benefic and malefic infuences on mercury, the 3rd house/ 3rd lord, and the

11th house/ 11th lord indicate the stat of health of the ears.

 

5th house 6th house, 8th , 9th and 12th house can have some influence.

 

In the above chart, the native was born with Mithuna (Gemini) Lagna . Its lord Mercury is in 12 house of loss and decay.As Mercury is lord of communication was conjoined with Ketu and aspected by Mars from 9th house and  Rahu from 6th house showing some problem related to communication. This native was born with mild hearing problem with hole in right ear.  The native has undergone ear surgery during June 2016 in Rahu-Sun dasha . sun is the 3rd lord of native in 11th house of ear  again aspected by Mars(surgery) and Rahu with  Rashi drishti corroborating the need of surgery.